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This is a review written by my cousin that I thought I would put on here:
When I purchased this book in January 2006, I was aware that it was a best seller and that millions of people had read it. I had ignored the reviews and had little idea of the content. Some reviewers early on had said that author Dan Brown's research was "Fantastic" Brown's editor continues to stand by his man, saying that Brown made nothing up save the fictional, contemporary story wrapped around religious controversy. After I browsed through the story initially, I realized what I was in for, and why all the ensuing critical flack from art historians, religious scholars. As a result, I can still identify with those who find inspiration from The Da Vinci Code, which relates the following:
At night in the Louvre Museum in Paris, an albino monk dressed in a hooded cloak shoots a curator in the stomach. The monk, Silas, is a radical member of the ultra-conservative Opus Dei sect of the Catholic Church. He wears a cilice, a thong that cuts flesh, around his thigh, and he flagellates himself bloody as part of a self-purification cult, in accordance with Opus Dei guidelines. Silas works for someone he knows only as "the Teacher," a wealthy Briton who we later finds out is obsessed with finding the Holy Grail of Arthurian legend. The curator happened to be the leader of a secret sect (the Priory of Sino) that hides and protects the Grail and a cache of ancient manuscripts that could prove Jesus Christ had fathered a child, Sarah, with Mary Magdalene. According to a fringe legend, Mary and her followers, as the true Christians, fled to France
and perhaps England to avoid persecution from Peter and the Apostles. Their "secret" and the Jesus bloodline were protected through the centuries via other sects like the Templers. In the novel, a conservative Pope (guess who) has died, and a new, liberal leadership in the Vatican emerges, one that would rescind Opus Dei's significant status. The Teacher, identified at the end as Leigh Teabing, the wealthy Briton, finds a way to manipulate the Vatican and Opus Dei to get his hands on the Holy Grail.
Sir (he is a Knight) "money-is-no-object'" Teabing utilises the latest in surveillance equipment and extensive research to pin down that the secret about the Grail should have been unveiled, but he does not want to be exposed as the one who forces the secret from the Priory. So he devises an elaborate scheme. He convinces the Opus leader that the Grail secret will indeed be revealed, creating a catastrophe for Roman Catholicism and wiping out Opus Dei's reason for being. The Opus leader, a bishop, has a secret meeting with Vatican officials who now know about the potentially devastating Grail revelation, and they strike a deal. The Vatican pays the Opus leader 20 million euros in Vatican bonds to find the Grail and destroy the evidence. In return, Opus would retain its standing, and the Church could survive. Teabing, however, plans to get the Grail for himself in the end.
Enter Robert Langdon, a well-known Harvard professor of religious studies who specializes in symbolism and arcane wisdom. Langdon is a bachelor described as early middle aged with slightly greying hair, and he wears a tweed jacket. He was in Paris and was to meet with the curator. Langdon had written a manuscript that inadvertently revealed the secret that the curator and only four others held. The elderly and bleeding curator somehow managed to strip off his clothes, then arrange his body according to a famous Leonardo Da Vinci drawing of a naked man in a circle, "the Vitruvian Man." The curator, Sauniere, also managed to write some symbols in visible and invisible ink and in his blood on and around his body before he expired on the museum floor near the Mona Lisa. Enter Sophie Nevue, a French criminal investigator and code cracker, along with Bezu Fache, the lead French crime investigator. Sophie happens to be the curator's estranged granddaughter. As a result of the curator's codes and mysterious anagrams created at the crime scene, Sophie and Robert are drawn in (so to speak) to solve the murder and, later, the Grail mystery (and they fall in love in the end).
Brown chooses character names with symbolic meanings to add literary spice. The plot moves from Paris and France to the United Kingdom. Brown's Sophie ends up as a true daughter of the royal line of Magdalene and Jesus, as the renewed Sophia. So, if this is mere fiction, why all the fuss? The book inspired a rounds of debates in the media, I think all the response is because Brown appears to take this seriously: If you think about it, a lot of things would be very different right now if the opposite outcomes occurred. Brown does claim at the beginning of the book "All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate."
Because the title features this renowned genius, let us see just what Brown claims Leonardo included, in his paintings and drawings. In Brown's book, the Mona Lisa is far more esoteric than merely fine. Brown's character loads symbolism derived from an interpretation of seeming inconsistencies in the landscape behind the figure. In effect, Brown creates a mockery of Leonardo's intent as an experimental artist. A pentagram (or star) that appears on the dead curator (drawn in his own blood) indicates to Langdon, the symbolist, that Sophie's grandfather knew a code Leonardo had used to indicate the sacred feminine eschewed by the Roman Church. Leonardo allegedly inserted, as a kind of subtext, subliminal signals about the "goddess" and the female principle, about sun worship and pagan truths. In my view, Leonardo's aesthetic use of geometry transcended any mere reference to goddess worship-this was a scientific as well as an aesthetic approach to beauty, not a devious one. Leonardo may not have been the ideal Catholic (Brown's book relates that he was homosexual), but he certainly was not the conniving occultist described by Brown.
The French police initially target Langdon as the prime suspect. During their flight from Fache and the police, Langdon and Sophie meet with Leigh Teabing, apparently an ally, at his sumptuous villa, where he shows them a large reproduction of Leonardo's famous mural, The Last Supper. "One of you will betray me." This is slightly amended version.
Teabing, the Grail expert, points to the lack of a central chalice in the design as proof that the Grail is not a material cup. He goes on, with Langdon's noticing a "V" shape between an Apostle to Jesus' right, and Jesus as a symbol of the female. He identifies that apostle as Mary Magdalene, not the Apostle John, who art historians see. Indeed, Leonardo painted John as young and effeminate. If that is Mary, where is John? There are only thirteen figures. Teabing also claims that there is a disembodied hand with a knife (next to Judas) The Da Vinci Code is a decent thriller if the reader is either unaware of or manages to suspend the reality that undermines the story. In the spiritual-thriller genre. Brown covers just about everything imaginable in that murky, mysterious world. Including Magdalene as Grail, conspiracies to protect hidden scriptures, and Disney cartoons that hide occult wisdom. The ending does go slightly flat and can be predicted, but I would still say it is a worthwhile read.
Every faith in the world is based on fabrication. That is the definition of faith-acceptance of that which we imagine to be true, that which we cannot prove. Every religion describes God through metaphor, allegory; Metaphors are a way to help our minds process the unprocessable. I'll end with a quote: "Our cause is a secret within a secret, a secret that only another secret can explain; it is a secret about a secret that is veiled by a secret.
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